Everything has two orthogonal aspects, including reality.
If both of these aspects are correct, then there can’t be anything between them, because if there is, then reality is contradictory.
There thus isn’t anything between the two orthogonal aspects on reality. Reality is nothing but an illusion. (But, we can understand how this illusion behaves.) Continue reading
The problem with principles is that every principle is composed of several objectives, whereof some sooner or later (ie, ultimately) will arrive to a contradiction between them (called contradiction of objectives). It means that principles actually are sloping plans towards a swap between principles. No principle can survive the destiny of being substituted by another principle.
Now, if the number of principles is finite, which it must be if the claim above is correct (ie, that all of them arrive to some contradiction between its objectives), then the route of embracing principles is actually an eternal merry-go-round between all principles. This merry-go-round may moreover be regulated by a natural law, ie, governing the change of society. It may thus have the power of both explaining history and predicting future for the human society.
Until this route of embracing principles is clarified, I can just cite Groucho Marx in that “Those are my principles, but if you don’t like them…well, I have others”.
If there had been a single understanding of the world, then the world hadn’t been locked in eternal change, but had sooner or later reached that understanding. However, now that there isn’t, it neither don’t nor won’t.
The only other possibility is that the world instead is locked in a single understanding, and that change actually only occurs in our heads. But, if so, then time would not have been empirically relative to speed in space, ie, to the extent that clocks draw with increasing speed in space. We can’t fake empirical evidence.
So, there obviously isn’t a single understanding of the world, and thus neither any “Higgs particle” nor any “tree of life”. Instead, particle physicists and cladists appear to have misunderstood matters totally, actually up-side-down or inside-out (depending on whether we describe it in 2 or 3 dimensions).
Together with the facts that there isn’t any exit from conceptualization and that we can’t stop change, this fact means that our comprehension of the world (in for example politics) will circulate between its extremes forever. The only thing we can influence is what we practically do in every state, ie, the practical consequences of it. The circle is inevitable, but we can reduce the damage from it (and thus the need of truth commissions).
Some people claim that it is impossible to be totally objective. This is, however, not true. It is possible to be totally objective about the result of a competition. It means that there is also a truth, ie, that it is possible to be totally objective about the result of a competition. So, facts are that we can be totally objective and that there is a truth.
Some people claim that everything is possible. This is, however, not true. It is not possible to eat a cake and keep it, or to check if the light in the fridge is off when the door is closed. Fact is that not everything is possible.
The problem with these facts is that they either are man-made or contradict belief, none of which we wish. We wish facts that agree with belief, which, unfortunately, can’t be found. Wishful thinking can thus never be realized (independently of whether particle physics claims it has or not).
Particle physicists have said that if reality is understandable, then there must be a Higgs particle. They have not, however, considered the alternative that reality is not understandable. Maybe that is why they had to produce the ambiguous lie that they “think they have found” Higgs particle.
The truth is, however, that there isn’t any Higgs particle, and that reality isn’t understandable. The proof of this fact is quantum mechanics. We can manipulate reality, but can’t understand it. Particle physics is thus wrong, but not only that, but totally wrong. It is actually as wrong as one can be.
If the world is rationally understandable, then there must be a “Higgs particle” and a “true tree of life”. Unfortunately, there isn’t any “Higgs particle” or “true tree of life”, because they are contradictory.
Contradictory things, like Gods, may be believed in although they are contradictory, but not in a rational context, because they are irrational. The world thus obviously isn’t understandable.
When we search for the truth with words, we have to assume something in order to be able to deduce something logically. The problem with this fact is that it leaves the idea of “a truth” between the assumption(s) and the deduction.
Instead, this fact means that logic is a merry-go-round with two entrances: one assuming something and deducing something, and the other assuming what the former deduced and deducing what it assumed – the two thus circling around the idea of “a truth”. This is obvious in discrete metalogic, that is, logic of the first order, or logic with numbers, where “single” is ambiguous (or contradictory, depending on aspect) between none and all.
In summary: logic is useful (together with math) to handle life in a practical sense, but it (ie, science) can never rise above this level. It can just produce models of the world that are better or worse, never reach a truth. Such reach is just as impossible as that probability would reach 1.
So, don’t believe particle phycisists, they have not found “Higgs particle”, and understand that cladists’ search for “the true tree of life” is just as vain as particle physicists’ search for “Higgs particle” is. Such things (ie, “Higgs particle” and “the tree of life”) are actually running points of rationality, that is, manifestations of the impossible illusion that rationality is searching, ie, manifestations of the rational God. And, this (“rational”) God is just as irrational as all other Gods are.